{"title":"Jason Japaljarri Woods","description":null,"products":[{"product_id":"jarntu-kuja-kalu-nyinami-yurntumu-rla-dogs-that-live-in-yuendumu","title":"Jarntu kuja kalu nyinami Yurntumu-rla (Dogs that live in Yuendumu)","description":"\u003cp\u003eThis painting depicts some of the ‘jarntu’ or ‘maliki’ (dogs) that live in Yuendumu. Families in Yuendumu tend to own many dogs. They are good ‘marlpa’ (company). Many people think of their dogs as ‘warlalja’ (family). Dogs in Yuendumu like to follow their owners around whenever they can.\u003cbr\u003e\u003cbr\u003eSome people use their dogs to help them hunt ‘marlu’ (kangaroo) and ‘wardapi’ (goanna), among other animals. People also have dogs to protect themselves from intruders, monsters, and other things that might try to hurt them and their family. Many monsters are invisible to ‘yapa’ (Aboriginal people). However, dogs are able to see and smell them. Dogs will warn ‘yapa’ about them or steer them away from the monsters, and thereby keep them safe.\u003cbr\u003e\u003cbr\u003e‘Jarntu’ or ‘maliki’ also feature in a number of ‘Jukurrpa’ (Dreaming) stories. One ‘maliki Jukurrpa’ (dog Dreaming) comes from a site called Pindara, southwest of Yuendumu. Another dog Dreaming story, ‘malikijarra Jukurrpa’ (two dogs Dreaming), comes from country adjacent to Warlarla (Rabbit Flat). This site is part of a long Dreaming track that stretches from Yarrajalpa in the extreme west of Warlpiri country to Warlaku (Ali Curung) in the east. This Dreaming story describes proper conduct in families and marriages.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44404843184231,"sku":null,"price":342.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78270128.jpg?v=1786587993"},{"product_id":"jurlpu-kuja-kalu-nyinami-yurntumu-wana-birds-that-live-around-yuendumu-2","title":"Jurlpu kuja kalu nyinami Yurntumu-wana (Birds that live around Yuendumu)","description":"\u003cp\u003eThis painting depicts one of many ‘jurlpu’ (bird) species that live around Yuendumu. The bush around Yuendumu provides many different habitats for birds to live in. Many bird species live around waterholes and rivers, like the ‘pirniny-pirninypa’ (black fronted dotterel [Elseyornis melanops]) and Ngatijirri (budgerigar [Melopsittacus undulates]). Others live in the spinifex country, like the ‘nuwiyingki’ or ‘panngarra’ (cockatiel [Nymphicus hollandicus]). Still others make nests in trees, like the ‘juwayikirdi’ (grey crowned babbler [Pomatostomus temporalis]).\u003cbr\u003e\u003cbr\u003ePeople hunt some of these species for meat. The most popular species to hunt today are the ‘yankirri’ (emu [Dromaius novaehollandiae]) and ‘wardilyka’ (bush turkey [Ardeotis australis]). People also used to hunt ‘yupurru’ (spinifex pigeon [Geophaps plumifera]) and ‘ngapilkiri’ (crested pigeon [Ocyphaps lophotes]), among others.\u003cbr\u003e\u003cbr\u003eA number of bird species tell people messages. Several species tell people when rain is coming, including the ‘jintirr-jintirrpa’ (willy wagtail [Rhipidura leucophrys]) and ‘kalwa’ (crane). The cries of other birds, like the ‘kirrkalanji’ (brown falcon [Falco berigora]) and ‘ngamirliri’ (bush stone curlew [Burhinus grallarius]), can make children sick. The ‘paku-paku’ (crested bellbird [Oreoica gutturalis]) and ‘kurlukuku’ (diamond dove [Geopelia cuneata]) are messengers of love songs.\u003cbr\u003e\u003cbr\u003ePeople also use messages from birds to help them hunt. The ‘juwayikirdi’ (grey crowned babbler [Pomatostomus temporalis]) and ‘piirn-piirnpa’ (yellow throated miner [Manorina flavigula]) cry when goannas are nearby. People know to run quickly when these birds cry, so that they can catch the goannas.\u003cbr\u003e\u003cbr\u003eIn Warlpiri culture, ‘jurlpu’ (birds) are associated with a number of different ‘Jukurrpa’ (Dreaming) stories. Some are even associated with major ceremonies, including the Jardiwarnpa fire ceremony.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44404843413607,"sku":null,"price":342.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78270129.jpg?v=1786588002"},{"product_id":"watiya-warnu-jukurrpa-seed-dreaming-6","title":"Watiya-warnu Jukurrpa (Seed Dreaming)","description":"\u003cp\u003eThis painting tells the story of a Jangala ‘watiya-warnu’ (Acacia tenuissima) ancestor who travelled south from a small hill called Ngurlupurranyangu to Yamunturrngu (Mount Liebig). As he travelled he picked the ‘watiya-warnu’ seeds and placed them in ‘parrajas’ (food carriers), one of which he carried on his head. Watiya-warnu is a seed bearing tree that grows in open spinifex or mulga country. When people returned to their camp after collecting the seeds they would make large windbreaks for shelter and winnow the seed in the late afternoon. Immature ‘watiya-warnu’ seed is ground into a paste and can be used to treat upset stomachs. The associated ‘watiya-warnu’ ceremony involves the preparation of a large ground painting. This Jukurrpa belongs to Nampijinpa\/Nangala women and Jampijinpa\/Jangala men. In contemporary Warlpiri paintings traditional iconography is used to represent the Jukurrpa, particular sites and other elements. In paintings of this Dreaming ‘U’ shapes are often depicting women collecting the ‘watiya-warnu’ seeds. Oval shapes represent the ‘parrajas’ where they carry the seeds and strait lines beside them frequently portrait digging sticks.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44404849213543,"sku":null,"price":309.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78388511.jpg?v=1786588088"},{"product_id":"watiya-warnu-jukurrpa-seed-dreaming-38","title":"Watiya-warnu Jukurrpa (Seed Dreaming)","description":"\u003cp\u003eThis painting tells the story of a Jangala ‘watiya-warnu’ (Acacia tenuissima) ancestor who travelled south from a small hill called Ngurlupurranyangu to Yamunturrngu (Mount Liebig). As he travelled he picked the ‘watiya-warnu’ seeds and placed them in ‘parrajas’ (food carriers), one of which he carried on his head. Watiya-warnu is a seed bearing tree that grows in open spinifex or mulga country. When people returned to their camp after collecting the seeds they would make large windbreaks for shelter and winnow the seed in the late afternoon. Immature ‘watiya-warnu’ seed is ground into a paste and can be used to treat upset stomachs. The associated ‘watiya-warnu’ ceremony involves the preparation of a large ground painting. This Jukurrpa belongs to Nampijinpa\/Nangala women and Jampijinpa\/Jangala men. In contemporary Warlpiri paintings traditional iconography is used to represent the Jukurrpa, particular sites and other elements. In paintings of this Dreaming ‘U’ shapes are often depicting women collecting the ‘watiya-warnu’ seeds. Oval shapes represent the ‘parrajas’ where they carry the seeds and strait lines beside them frequently portrait digging sticks.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44407075111015,"sku":null,"price":200.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78456598.jpg?v=1786629429"},{"product_id":"yurrampi-jukurrpa-honey-ant-dreaming-5","title":"Yurrampi Jukurrpa (Honey Ant Dreaming)","description":"\u003cp\u003e\u003cspan style=\"font-weight: 400;\"\u003eThis painting depicts a ‘yurrampi Jukurrpa’ (honey ant Dreaming). This Jukurrpa has special significance for Warlpiri people living in Yuendumu because it passes right through the Yuendumu community. Yuendumu is therefore also called ‘Yurrampi’ (honey ant) for this reason. The ‘kirda’ (owners) of this Jukurrpa are Japangardi\/Japanangka men and Napangardi\/Napanangka women.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan style=\"font-weight: 400;\"\u003eThis ‘yurrampi Jukurrpa’ begins southeast of Yuendumu at Yulumu and travels west. The honey ant ancestors made passages and chambers underground as they traveled, which created the soakages that remain today. After Yulumu, the ‘yurrampi’ went west to Yulyupunyu, a small hill called Yamparlinyi, and a place called Yakurrukaji, where they made a soakage. This soakage at Yakurrukaji supplied water to the original settlement of Yuendumu, and is where Yuendumu’s houses stand today.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan style=\"font-weight: 400;\"\u003eAfter leaving Yakurrukaji, the ‘yurrampi’ went on to a place called ‘Wanakurduparnta’ west of Yuendumu, where they sat and attracted other ‘yurrampi’ ancestors to them. Some of the ‘yurrampi’ eventually went back east underground and died at Yulyupunyu, while others went back and died at Yulumu. The ‘yurrampi Jukurrpa’ at Yuendumu is also associated with a ‘wakapartari Jukurrpa’ (mulga worm Dreaming) and ‘jipilyaku Jukurrpa’ (duck Dreaming), all of which overlap at Yakurrukaji. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan style=\"font-weight: 400;\"\u003e‘Yurrampi’ (also called ‘yunkaranyi’) are a prized delicacy, considered well worth the enormous effort it takes to dig them out of the ground. Honey ant nests can be located by looking for honey ants that are walking around on the ground and following them back to the entrance of their nest. These foraging honey ants are called ‘jaka-liirli’ and can be identified by a little yellow stripe on their bottoms. When digging up the nest, people look for streaks of bright red soil (‘kanjirtirirtiri’) that signify that they are getting close to the underground honey ant chambers (called ‘minki’). Honey ants ants dig tunnels quite deep underground in ‘jirrijirrirnpa’ (mulga woodland country). Branching from these passageways are chambers in which the edible honey ants are suspended from the ceilings, full of nectar collected from ‘yanyirlingi’ (desert fuchsia [Eremophila latrobei]). With their swollen abdomens, the ants are unable to move. People pick them out, gather them in ‘parraja’ (coolamons), and eat their abdomens, which taste like honey. \u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan style=\"font-weight: 400;\"\u003eIn contemporary Warlpiri paintings, traditional iconography can be used to represent the Jukurrpa, particular sites, and other elements. In paintings of this Jukurrpa, concentric circles can represent the soakages created by the ‘yurrampi’ ancestors. These circles can be connected by lines representing the ‘yurrampi’ ancestors’ tracks. Straight lines can represent the ‘karlangu’ (digging sticks) used to dig up the honey ant nests.\u003c\/span\u003e\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44620508954727,"sku":null,"price":800.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78433461.jpg?v=1789463971"},{"product_id":"watiya-warnu-jukurrpa-seed-dreaming-50","title":"Watiya-warnu Jukurrpa (Seed Dreaming)","description":"\u003cp\u003eThis painting tells the story of a Jangala ‘watiya-warnu’ (Acacia tenuissima) ancestor who travelled south from a small hill called Ngurlupurranyangu to Yamunturrngu (Mount Liebig). As he travelled he picked the ‘watiya-warnu’ seeds and placed them in ‘parrajas’ (food carriers), one of which he carried on his head. Watiya-warnu is a seed bearing tree that grows in open spinifex or mulga country. When people returned to their camp after collecting the seeds they would make large windbreaks for shelter and winnow the seed in the late afternoon. Immature ‘watiya-warnu’ seed is ground into a paste and can be used to treat upset stomachs. The associated ‘watiya-warnu’ ceremony involves the preparation of a large ground painting. This Jukurrpa belongs to Nampijinpa\/Nangala women and Jampijinpa\/Jangala men. In contemporary Warlpiri paintings traditional iconography is used to represent the Jukurrpa, particular sites and other elements. In paintings of this Dreaming ‘U’ shapes are often depicting women collecting the ‘watiya-warnu’ seeds. Oval shapes represent the ‘parrajas’ where they carry the seeds and strait lines beside them frequently portrait digging sticks.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44620541231207,"sku":null,"price":1217.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78453362.jpg?v=1789464395"},{"product_id":"watiya-warnu-jukurrpa-seed-dreaming-59","title":"Watiya-warnu Jukurrpa (Seed Dreaming)","description":"\u003cp\u003eThis painting tells the story of a Jangala ‘watiya-warnu’ (Acacia tenuissima) ancestor who travelled south from a small hill called Ngurlupurranyangu to Yamunturrngu (Mount Liebig). As he travelled he picked the ‘watiya-warnu’ seeds and placed them in ‘parrajas’ (food carriers), one of which he carried on his head. Watiya-warnu is a seed bearing tree that grows in open spinifex or mulga country. When people returned to their camp after collecting the seeds they would make large windbreaks for shelter and winnow the seed in the late afternoon. Immature ‘watiya-warnu’ seed is ground into a paste and can be used to treat upset stomachs. The associated ‘watiya-warnu’ ceremony involves the preparation of a large ground painting. This Jukurrpa belongs to Nampijinpa\/Nangala women and Jampijinpa\/Jangala men. In contemporary Warlpiri paintings traditional iconography is used to represent the Jukurrpa, particular sites and other elements. In paintings of this Dreaming ‘U’ shapes are often depicting women collecting the ‘watiya-warnu’ seeds. Oval shapes represent the ‘parrajas’ where they carry the seeds and strait lines beside them frequently portrait digging sticks.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44620661719143,"sku":null,"price":1217.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78455223.jpg?v=1789466449"},{"product_id":"janganpa-jukurrpa-brush-tail-possum-dreaming-mawurrji-30","title":"Janganpa Jukurrpa (Brush-tail Possum Dreaming)-  Mawurrji","description":"\u003cp\u003eJanganpa Jukurrpa (common brush-tail possum [Trichosurus vulpecula] Dreaming) travels all over Warlpiri country. ‘Janganpa’ are nocturnal animals that often nest in the hollows of white gum trees (‘wapunungka’). This story comes from a big hill called Mawurrji, west of Yuendumu and north of Pikilyi (Vaughan Springs). A group of ‘janganpa’ ancestors resided there. Every night they would go out in search of food. Their hunting trips took them to Wirlki and Wanapirdi, where they found ‘pamapardu’ (flying ants). They journeyed on to Ngarlkirdipini looking for water. A Nampijinpa women was living at Mawurrji with her two daughters. She gave her daughters in marriage to a Jupurrurla ‘janganpa’ but later decided to run away with them. The Jupurrurla angrily pursued the woman. He tracked them to Mawurrji where he killed them with a stone axe. Their bodies are now rocks at this place. Warlpiri people perform a young men’s initiation ceremony, which involves the Janganpa Jukurrpa. The Janganpa Jukurrpa belongs to Jakamarra\/Jupurrurla men and Nakamarra\/Napurrurla women. In Warlpiri paintings traditional iconography is used to represent this Jukurrpa. ‘Janganpa’ tracks are often represented as 'E' shaped figures and concentric circles are used to depict the trees in which the ‘janganpa’ live, and also the sites at Mawurrji.\u003c\/p\u003e","brand":"Warlukurlangu Artists","offers":[{"title":"Default Title","offer_id":44620862390375,"sku":null,"price":200.0,"currency_code":"AUD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/files\/artwork-78389642.jpg?v=1789467419"}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0601\/1889\/2647\/collections\/78432479.jpg?v=1786587008","url":"https:\/\/warlu.com\/collections\/jason-japaljarri-woods.oembed","provider":"Warlukurlangu Artists Aboriginal Corporation","version":"1.0","type":"link"}